When? 6.30pm – 8.30pm, Wednesday 6th July, 2016
Where? People’s Park, 157 Boundary Street, West End
Cathy Howlett: Cathy is a Senior Lecturer in the Griffith School of Environment and currently inhabits a space at the Gold Coast Campus. Her research focuses on the political economy of mineral and energy development on Indigenous lands. Her passion is understanding how dominant political and economic ideologies (aka neoliberalism) can constrain our abilities to both think, and act, empathetically and altruistically. She is particularly interested in how dominant ideologies such as neoliberalism impact upon Indigenous peoples. She is currently contributing to a Norwegian research project that addresses these questions in the Artic geographical context. She is committed to engaged and ethical research with Indigenous peoples and is the Indigenous research specialist on the Commonwealth Scientific International Research Organization (CSIRO) Social Science Research Ethics Committee.
Simon Springer: Simon is an Associate Professor in the Department of Geography at the University of Victoria, Canada. His research agenda explores the political, social, and geographical exclusions that neoliberalization has engendered, particularly in post-transitional Cambodia, where he emphasizes the spatialities of violence and power. He cultivates a cutting edge theoretical approach to his scholarship by foregrounding both poststructuralist critique and a radical revival of anarchist philosophy. Simon’s authored books include The Anarchist Roots of Geography: Toward Spatial Emancipation (University of Minnesota Press, 2016), The Discourse of Neoliberalism: An Anatomy of a Powerful Idea (Rowman & Littlefield, 2016), Violent Neoliberalism: Development, Discourse and Dispossession in Cambodia (Palgrave Macmillan, 2015), and Cambodia’s Neoliberal Order: Violence, Authoritarianism, and the Contestation of Public Space (Routledge, 2010). He is co-editor of the ‘Anarchism, Geography and the Spirit of Revolt’ trilogy, which includes The Radicalization of Pedagogy, Theories of Resistance, and The Practice of Freedom (all Rowman & Littlefield, 2016). Simon also serves as Managing Editor of ACME: An International E-Journal for Critical Geographies and is a co-editor for the Transforming Capitalism book series published by Rowman & Littlefield.
Let us become beautiful ourselves, and let our life be beautiful!
– Élisée Reclus
Anarchism is a beautiful enabler. As a political praxis it allows us to embrace our capacity for living now and doing for ourselves in this moment what we would otherwise leave to authority. Strength is to be found not in what is dreamed possible but as an illumination of the powerful beauty we collectively represent. Anarchism insists upon the development of new relationships with our world and, crucially, with each other. Recognizing such connection implies a relational geography as an aesthetic realization that we all matter, that we are all part of the beauty of immanence. Within this recognition of our capacity for the beautiful comes the seed of something new, nourished by the possibilities of our desire for a better world. A relational geography is consequently a way to try to make sense of a world that is infinitely complex and in an ever-changing process of becoming. Geography’s recent reengagement with anarchism brings us closer to the possibility of shaking off the chains that fetter us to statist, capitalist, racist, sexist, and imperialist ideas by maintaining that our greatest resource is our bonds to one another. In anarchist geographer Élisée Reclus’s notion of ‘universal geography’ we see an early iteration of such a politics of possibility, which looks to connection, or relationality, as its impetus. For Reclus, all people should share the Earth as siblings by expanding our circle of empathy and reorganizing the landscapes of power though strengthened bonds of solidarity. So rather than simply always becoming, for anarchists, geography is about becoming beautiful.
As usual – ALL WELCOME! Completely free!